Testing Teachings
"[T]rue men of God love
the truth and have no problem at all with seeing their teachings
weighed against Scripture, and themselves being taken to task where
necessary - indeed, they will be grateful for it. ... doctrinal
purity is a mark of a representative of God. If they are especially
godly then they will also be especially mature and humble ... [and]
will actually encourage their audience to test what they say
by God's Word, and to question apparent discrepancies - as Paul did"
[source].
"We are to test all teachings,
prophecies, and practices against Scripture and judge whether they
are true or false. ... There are times when a failure to 'criticise'
or 'judge' a teaching or doctrine is to be disobedient to the Word
of God, and far from gullibly swallowing everything we are taught -
however well-known or respected or popular the teacher - believers
are to test all that passes for doctrine, to rebuke and correct
those in error (for their sake as well as for the sake of
their hearers), and to dissociate from any teachers who continue
to teach false doctrine" [source].
Rightly Dividing
the Word of Truth
"We need to understand that if we
don't 'rightly divide the word of truth' (2 Timothy 2:15), God's
Word will divide us. God always draws a dividing line between truth
and error. We also need to understand that Jesus Christ did not come
to bring the shallow, superficial kind of peace which downplays the
profound differences between truth and error just for the sake of
some kind of specious unity. Any kind of 'unity' which calls for
unanimity for unity's sake itself ... is a false unity if it has
compromised and attempted to unite truth with erroneous, faulty
teachings" [source].
Matthew 18:
Private or Public Rebuke?
"[W]e are sometimes asked the
question, 'Did you go to that person first before exposing that
person's false doctrine?' We believe that the scriptural approach to
dealing with false teachings and false doctrines differs than the
... dialectic approach that is so popular today. Our focus is to
send out a warning to those who are being misled. Dialogue with
those who are spreading false doctrines would only be beneficial to
those persons and ministries; it would not benefit the ones being
hurt. If you are in a lifeboat and people around you are drowning,
will you focus on the shark who is devouring the people in the water
or will you pull as many into the lifeboat as possible? For us, we
have chosen the latter and will leave dialogue up to someone else"
[source].
"Why did Paul confront Peter publicly
'before them all?' Because he 'saw that they walked not uprightly
according to the truth of the gospel' and their words and actions
were causing others to be led astray. Therefore, we see a clear-cut
Biblical precedent for public rebuke where it concerns aberrant
teachings which depart from the truth of the Gospel"
[source].
"[W]ith the potential for countless
thousands on the other end of radios and televisions to be led
astray, correction of aberrant, often heretical, teachings needs to
be equally as public. When erroneous teachings are proclaimed to
broad audiences as Gospel truth, thereby impacting and influencing
them, shouldn't those errant teachings be repudiated to equally as
public and broad an audience?"
[source].
"There is absolutely no biblical
record of Jesus or any of His disciples ever taking a heretic off to
the side for coffee and donuts after they led someone astray
distorting the Word of God. They didn't shake hands, exchange hugs,
kisses and phone numbers or set up appointments on their PDAs to
dialog their doctrinal differences over lunch in the quiet corner of
a favorite restaurant at a more convenient time. No, Jesus dealt
with heretics harshly, publicly and immediately, as did Paul and the
other disciples. And, keep in mind; we're talking New Testament here
friends. In the Old Testament, false prophets were simply taken out
and stoned to death for their lies. That's how serious God is about
His Word rightly divided and properly proclaimed" [source].
"Jesus didn't request a closed-door
session with the Scribes and Pharisees in order to find common
ground, build relationships and promote unity in Jerusalem. He
condemned their blasphemy before one and all and repeatedly warned
His disciples about their leaven. And when His number-one disciple
challenged Him about His own up and coming crucifixion, Jesus didn't
put His and gently on Peter's shoulder and effeminately whisper: 'My
friend, you just don't understand.' No, He lashed back at him with
power and authority in front of ALL the disciples"
[source].
Thus saith the LORD,
Stand ye in the ways, and see, and ask
for the old paths, where is the good way,
and walk therein, and ye shall find rest for your souls
(Jeremiah 6:16)
©
Bayith Ministries
http://www.bayith.org
bayith@blueyonder.co.uk
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