I) DEFINITION

                  Magick is the Science and Art of causing Change to occur in conformity with Will.

                  Illustration: It is my Will to inform the World of certain facts within my knowledge. I therefore take
                  "magickal weapons", pen, ink, and paper; I write "incantations"---these sentences---in the "magickal
                  language" ie, that which is understood by the people I wish to instruct; I call forth "spirits", such as
                  printers, publishers, booksellers and so forth and constrain them to convey my message to those people.
                  The composition and distribution of this book is thus an act of Magick by which I cause Changes to take
                  place in conformity with my Will.
                  note: In one sense Magick may be defined as the name given to Science by the vulgar.

                  II) POSTULATE

                  ANY required change may be effected by the application of the proper kind and degree of
                  Force in the proper manner, through the proper medium to the proper object.

                  Illustration: I wish to prepare an ounce of Chloride of Gold. I must take the right kind of acid,
                  nitro-hydrochloric and no other, in a vessel which will not break, leak or corrode, in such a manner as
                  will not produce undesirable results, with the necessary quantity of Gold: and so forth. Every change has
                  its own conditions.

                  In the present state of our knowledge and power some changes are not possible in practice; we cannot
                  cause eclipses, for instance, or transform lead into tin, or create men from mushrooms. But it is
                  theoretically possible to cause in any object any change of which that object is capable by nature; and
                  the conditions are covered by the above postulate.

                  III) THEOREMS

                  1) Every intentional act is a Magickal act.

                  Illustration: See "Definition" above.
                  note:By "intentional" is meant "willed" But even unintentional acts so seeming are not truly so. Thus,
                  breathing is an act of the Will to Live.

                  2) Evey successful act has conformed to the postulate.

                  3) Every failure proves that one or more requirements of the postulate have not been fulfilled.

                  Illustrations: There may be failure to understand the case, as when a doctor makes a wrong diagnosis,
                  and his treatment injures the patient. There may be a failure to apply the right kind of force, as when a
                  rustic tries to blow out an electric light. There may be failure to apply the right degree of force, as when
                  a wrestler has his hold broken, There may be failure to apply the force in the right manner, as when one
                  presents a cheque at the wrong window of the Bank. There may be failure to employ the correct
                  medium, as when Leonardo da Vinci saw his masterpiece fade away. The force may be applied to an
                  unsuitable object, as when one tries to crack a stone, thinking it a nut.

                  4) The first requisite for causing any change is thorough qualitative and quantitative
                  understanding of the conditions.

                  Illustration: The most common cause of failure in life is ignorance of one's own True Will, or of the
                  means to fulfill that Will. A man may fancy himself a painter, and waste his life trying to become one; or
                  he may really be a painter, and yet fail to understand and to measure the difficulties peculiar to that
                  career.

                  5) The second requisite of causing any change is the practical ability to set in right motion the
                  necessary forces.

                  Illustration: A banker may have a perfect grasp of a given situation, yet lack the quality of decision, or
                  the assets, necessary to take advantage of it.

                  6) "Every man and every woman is a star". That is to say, every human being is intrinsically an
                  independent individual with his own proper character and proper motion.

                  7) Every man and every woman has a course, depending partly on the self, and partly on the
                  environment which is natural and necessary for each. Anyone who is forced from his own
                  course, either through not understanding himself, or through external opposition, comes into
                  conflict with the order of the Universe, and suffers accordingly.

                  Illustration: A man may think it is his duty to act in a certain way, through having made a fancy picture of
                  himself, instead of investigating his actual nature. For example, a woman may make herself miserable for
                  life by thinking that she prefers love to social consideration, or vice versa. One woman may stay with an
                  unsympathetic husband when she would really be happy in an attic with a lover, while another may fool
                  herself into a romantic elopement when her only pleasures are those of presiding over fashionable
                  functions. Again, a boy's instinct may tell him to go to sea, while his parents insist on his becoming a
                  doctor. In such a case he will be both unsuccessful and unhappy in medicine.

                  8) A Man whose conscious will is at odds with his True Will is wasting his strength. He cannot
                  hope to influence his environment efficiently.

                  Illustration: When Civil War rages in a nation, it is in no condition to undertake the invasion of other
                  countries. A man with cancer employs his nourishment alike to his own use and to that of the enemy
                  which is part of himself. He soon fails to resist the pressure of his environment. In practical life, a man
                  who is doing what his conscience tells him to be wrong will do it very clumsily. At first!

                  9) A Man who is doing his True Will has the inertia of the Universe to assist him.

                  Illustration: The first principle of success in evolution is that the individual should be true to his own
                  nature, and at the same time adapt himself to his environment.

                  10) Nature is a continuous phenomenon, though we may not know in all cases how things are
                  connected.

                  Illustration: Human comsciousness depends on the properties of protoplasm, the existence of which
                  depends on innumerable physical conditions peculiar to this planet; and this planet is determined by the
                  mechanical balance of the whole universe of matter. We may then say that our consciousness is causally
                  connected with the remotest galaxies; yet we do not even know how it arises from--or with--the
                  molecular changes in the brain.

                  11) Science enables us to take advantage of the continuity of Nature by the empirical
                  application of certain principles whose interplay involves different orders of idea connected
                  with each other in a way beyond our present comprehension.

                  Illustration: We are able to light cities by rule-of-thumb methods. We do not know what consciousness
                  is, or how it is connected with muscular action; what electricity is or how it is connected with the
                  machines that generate it; and our methods depend on calculations involving mathematical ideas which
                  have no correspondance in the Universe as we know it. note: For instance "irrational", "unreal" and
                  "infinite" expressions.

                  12) Man is ignorant of the nature of his own being and powers. Even his idea of his limitations
                  is based on experience of the past, and every step in his progress extends his empire. There is
                  therefore no reason to assign theoretical limits to what he may be, or what he may do.

                  Illustration: A generation ago it was supposed theoretically impossible that man should ever know the
                  composition of the fixed stars. It is known that our senses are adapted to receive only a fraction of the
                  possible rates of vibration.Modern instruments have enabled us to detect some of these supra-sensibles
                  by indirect methods, and even to use their peculiar qualities in the service of man, as in the case of the
                  rays of Hertz and Roentgen. As Tyndall said, man might at any moment learn to percieve and utilize
                  vibrations of all concievable and inconcievable kinds. The question of Magick is a question of
                  discovering and employing hitherto unknown forces in nature. We know that they exist, and we cannot
                  doubt the possibility of mental or physical instruments capable of bringing us into relation with them.
                  note: i.e., except---possibly---in the case of logically absurd questions such as the Schoolmen discussed
                  in connection with "God".

                  13) Every man is more or less aware that his individuality comprises several orders of
                  existence, even when he maintains that his subtler principles are merely symptomatic of the
                  changes in his gross vehicle. A similar order may be assumed to extend throughout nature.

                  Illustration: One does not confuse the pain of a toothache with the decay that causes it. Inanimate
                  objects are sensitive to certain physical forces, such as electrical and thermal conductivity; but neither in
                  us nor in them--so far as we know--is there any direct conscious perception of these forces.
                  Imperceptible influences are therefore associated with all material phenomena; and there is no reason
                  why we should not work upon matter through these subtle energies as we do through their material
                  bases. In fact, we use magnetic force to move iron and solar radiation to reproduce images.

                  14) Man is capable of being, and using, anything which he perceives, for everything which he
                  perceives is in a certain sense a part of his being. He may thus subjugate the whole of the
                  Universe of which he is conscious to his individual Will.

                  Illustration: Man has used the idea of God to dictate his personal conduct, to obtain power over his
                  fellows, to excuse his crimes, and for innumerable other purposes, including that of realizing himself as
                  God. He has used the irrational and unreal conceptions of mathematics to help him in the construction of
                  mechanical devices. He has used his moral force to influence the actions even of wild animals. He has
                  employed poetic genius for political purposes.

                  15) Every force in the Universe is capable of being transformed into any other kind of force by
                  using suitable means. There is thus an inexhaustible supply of any particular kind of force that
                  we may need.

                  Illustration: Heat may be transformed into light and power by using it to drive dynamos. The vibrations of
                  the air may be used to kill men by so ordering them in speech so as to inflame war-like passions. The
                  hallucinations connected with the mysterious energies of sex result in the perpetuation of the species.

                  16) The application of any given force affects all the orders of being which exist in the object in
                  the object to which it is applied, whichever of of those orders is directly affected.

                  Illustration: If I strike a man with a dagger, his consciousness, not his body only, is affected by my act,
                  although the dagger, as such, has no direct relation therewith. Similarly, the power of my thought may so
                  work on the mind of another person as to produce far-reaching physical changes in him, or in others
                  through him.

                  17) A man may learn to use any force so as to serve any purpose, by taking advantage of the
                  above theorems.

                  Illustration: A man may use a razor to make himself vigilant over his speech, by using it to cut himself
                  whenever he ungaurdedly utters a chosen word. He may serve the same purpose by resolving that every
                  incident of his life shall remind him of a particular thing, making every impression the starting point of a
                  connected series of thoughts ending in that thing. He might also devote his whole energies to some one
                  particular object, by resolving to do nothing at variance therewith, and to make every act turn to the
                  advantage of that object.

                  18) He may attract to himself any force of the Universe by making himself a fit receptacle for
                  it, and arranging conditions so that its nature compels it to flow toward him.

                  Illustration: If I want pure water to drink, I dig a well in a place where there is underground water; I
                  prevent it from leaking away; and I arrange to take advantage of water's accordance with the laws of
                  Hydrostatics to fill it.

                  19) Man's sense of himself as seperate from, and opposed to, the Universe is a bar to his
                  conducting its currents. It insulates him.

                  Illustration: A popular leader is most successful when he forgets himself and remembers only "The
                  Cause". Self-seeking engenders jealousies and schism. When the organs of the body assert their
                  presence other by silent satisfaction, it is a sign they are diseased. The single exception is the organ of
                  reproduction. Yet even in this case its self-assertion bears witness to its dissatisfaction with itself, since it
                  cannot fulfil its function until completed by its counterpart in another organism.

                  20) Man can only attract and employ the forces for which he is really fitted.

                  Illustration: You cannot make a silk purse out of a sow's ear. A true man of science learns from every
                  phenomeneon. But Nature is dumb to the hypocrite; for in her there is nothing false.
                  note: It is no objection that the hypocrite is himself part of Nature. He is an "endothermic" product,
                  divided against himself, with a tendency to break up. He will see his own qualities everywhere, and thus
                  obtain a radical misconception of phenomena. Most religions of the past have failed by expecting nature
                  to conform with their ideals of proper conduct.

                  21) There is no limit to the extent of the relations of any man with the Universe in essence; for
                  as soon as man makes himself one with any idea the means of measurement cease to exist.
                  But his power to utilize that force is limited by his mental power and capacity, and by the
                  circumstances of his human environment.

                  Illustration: When a man falls in love, the whole world becomes, to him, nothing but love boundless and
                  immanent; but his mystical state is not contagious; his fellow-men are either amused or annoyed. He can
                  only extend to others the effect which his love has had upon himself by means of his mental and physical
                  qualities. Thus Catullus, Dante and Swinburne made their love a mighty mover of mankind by virtue of
                  their power to put their thoughts on the subject in musical and eloquent language. Again, Cleopatra and
                  other people in authority moulded the fortunes of many other people by allowing love to influence their
                  political actions. The Magician, however well he succeed in making contact with the secret sources of
                  energy in nature, can only use them to the extent permitted by his intellectual and moral qualities.
                  Mohammed's intercourse with Gabriel was only effective because of his statesmanship, soldiership, and
                  the sublimity of his command of Arabic. Hertz's discovery of the rays which we now use for wireless
                  telegraphy was sterile until it reflected through the minds and wills of the people who could take his truth
                  and transmit it to the world of action by means of mechanical and economic instruments.

                  22) Every individual is essentially sufficient to himself. But he is unsatisfactory to himself until
                  he has established himself in his right relation with the universe.

                  Illustration: A microscope, however perfect, is useless in the hands of savages. A poet, however
                  sublime, must impose himself upon his generation if he is to enjoy (and even to understand) himself, as
                  theoretically should be the case.

                  23) Magick is the Science of understanding oneself and one's conditions. It is the Art of
                  applying that understanding in action.

                  Illustration: A golf club is intended to move a special ball in a special way in special circumstances. A
                  Niblick should rarely be used on the tee or a brassie under the bank of a bunker. But also, the use of
                  any club demands skill and experience.

                  24) Every man has an indefeasible right to be what he is.

                  Illustration: To insist that any one else should comply with one's own standards is to outrage, not only
                  him, but oneself, since both parties are equally born of necessity.

                  25) Every man must do Magick each time he acts or even thinks, since a thought is an internal
                  act whose influence ultimately affects action, though it may not do so at the time.

                  Illustration: The least gesture causes a change in a man's own body and in the air around him; it disturbs
                  the balance of the entire Universe, and its effects continue eternally throughout all space. Every thought,
                  however swiftly suppressed, has its effect on the mind. It stands as one of the causes of every
                  subsequent thought, and tends to influence every subsequent action. A golfer may lose a few yards on
                  his drive, a few more with his second and third, he may lie on the green six bare inches too far from the
                  hole, but the net result of these trifling mishaps is the difference between halving and losing the hole.

                  26) Every man has a right, the right of self preservation, to fulfill himself to the utmost.

                  Illustration: A function imperfectly performed injures, not only itself, but everything associated with it. If
                  the heart is afraid to beat for fear of disturbing the liver, the liver is starved for blood and avenges itself
                  on the heart by upsetting digestion, which disorders respiration, on which cardiac welfare depends.
                  note: Men of "criminal nature" are simply at issue with their true Wills. The murderer has the Will to Live;
                  and his will to murder is a false will at variance with his true Will, since he risks death at the hands of
                  Society by obeying his criminal impulse.

                  27) Every man should make Magick the keystone of his life. He should learn its laws and live
                  by them.

                  Illustration: The Banker should discover the real meaning of his existence, the real motive which led him
                  to choose that profession. He should under-stand banking as a necessary factor in the economic
                  existence of mankind instead of merely a business whose objects are independant of the general welfare.
                  He should learn to distinguish false values from real, and to act not on accidental fluctuations but on
                  considerations of essential importance. Such a banker will prove himself superior to others; because he
                  will not be an individual limited by transitory things, but a force of Nature, as impersonal, impartial and
                  eternal as gravitation, as patient and irresistable as the tides. His system will not be subject to panic, any
                  more than the law of Inverse Squares is disturbed by elections. He will not be anxious about his affairs
                  because they will not be his; and for that reason he will be able to direct them with the calm,
                  clear-headed confidence of an onlooker, with intelligence unclouded by self-interest, and power
                  unimpaired by passion.

                  28) Every man has a right to fulfill his own will without being afraid that it may interfere with
                  that of others; for if he is in his proper place, it is the fault of others if they interfere with him.

                  Illustration: If a man like Napoleon were actually appointed by destiny to control Europe, he should not
                  be blamed for exercising his rights. To oppose him would be an error. Any one so doing would have
                  made a mistake as to his own destiny, except insofar as it mught be necessary for him to learn the
                  lessons of defeat. The sun moves in space without interference. the order of nature provides an orbit for
                  each star. A clash proves that one or the other has strayed from its course. But as to each man that
                  keeps his true course, the more firmly he acts, the less likely others are to get in his way. His example
                  will helpthem to find their own paths and pursue them. Every man that becomes a Magician helps others
                  to do likewise. The more firmly and surely men move, and the more such action is accepted as the
                  standard of morality, the less will conflict and confusion hamper humanity.