The Protestant Reformation -
The Issues
"At the heart of the Protestant
Reformation lay four basic questions: How is a person saved? Where
does religious authority lie? What is the church? What is the
essence of Christian living?"
[source].
The Five Solas
The Authority of Scripture Alone:
"As God's Word, the Bible is
completely authoritative and reliable in all it says. It's
truthfulness is confirmed in many ways and especially by the Holy
Spirit in believers. The Bible clearly reveals what is necessary for
salvation, and equips believers for the Christian life. The teaching
ministry of the church sits under the final authority of Scripture
alone" [The Christian
Institute].
"The Bible alone is the sole
authority for all matters of faith and practice" [source].
Salvation by Grace Alone, through
Faith Alone, in Christ Alone:
"All people are cut off from God
by sin. There's nothing we can do to earn peace with God. In fact,
in ourselves, we don't even want to. But by God's grace Christ took
our punishment in His death on the cross, and we have His perfect
righteousness imputed to us. This free gift of salvation is received
by simple faith alone" [The
Christian Institute].
Sola Fide "maintains that we
are justified before God (and thus saved) by faith alone, not by
anything we do, not by anything the church does for us, and not by
faith plus anything else" [source].
"Sola Fide or faith alone is a
key point of difference between not only Protestants and Catholics
but between biblical Christianity and almost all other religions and
teachings. The teaching that we are declared righteous by God
(justified) on the basis of our faith alone and not by works is a
key doctrine of the Bible and a line that divides most cults from
biblical Christianity. While most religions and cults teach men what
works they must do to be saved, the Bible teaches that we are not
saved by works, but by God's grace through His gift of faith.
Biblical Christianity is distinct from every other religion in that
it is centred on what God has accomplished through Christ's finished
work, while all other religions are based on human achievement. If
we abandon the doctrine of justification by faith, w abandon the
only way to salvation" [source].
"Salvation is found in Jesus Christ
alone; no one and nothing else can save"
[source].
For the Glory of God Alone:
"God has done everything for our
salvation - the glory is His alone. God's glory is also the great
aim of the Christian life. Having been freely forgiven and brought
to know God in His Word, the believer is motivated to worship and
live for Him. Our high calling is to do all for the glory of God,
even if that includes suffering. And we rejoice 'in the hope of the
glory of God' to come" [The
Christian Institute].
The Priesthood of all
Believers
"The Reformation made a huge
difference to everyday life. By teaching that every believer is a
priest before God it swept away the medieval idea that the clergy
were spiritually superior. ... whereas only priests, monks and nuns
had 'callings' in the medieval world, the Reformers taught that all
the roles of 'ordinary life' are callings from God to be done to His
glory. We serve God best not by joining a monastery but as farmers,
shopkeepers, teachers, or housewives. The Reformation also brought a
fresh appreciation of marriage and family life as good and godly
callings. Just as Reformation ideas changed the theological and
ecclesiastical world, they also transformed the social and political
landscape" [The Christian Institute].
"All believers are priests before God
through our great high priest Jesus Christ ... The Roman Catholic
and Eastern Orthodox concept of the priesthood was seen as having no
warrant in Scripture, viewed as a perversion and mis-application of
the Old Testament Aaronic or Levitical priesthood which was clearly
fulfilled in Christ and done away with by the New Testament"
[source].
The Five Solas "emphasised
that all believers are a 'holy priesthood', and as believers, we all
have direct access to God through Christ, therefore there is no
necessity for an earthly mediator [i.e priests or popes]" [source].
"Unfortunately, this priesthood of
all believers had few practical implications in the structure of the
church. The responsibility for leading the church was never put into
the hands of the lay person and the great divide continued. The
seminary system, usually attended by only those who intended to
pursue a career in 'the ministry', further emphasised the division.
Many Protestant denominations have ordained clergy... ordination
being the ceremony of consecration to the ministry. In other words,
the pastor replaced the priest... and it was business as usual"
[source].
The Counter-Reformation
The Counter-reformation "was
primarily concerned with refuting and silencing Protestant
disagreements" [source].
"...on the most critical issues, the
Council of Trent, like the rest of the Counter-Reformation, was
mostly a doubling-down on entrenched Catholic theology ... the
primary effect was to stabilize and reinforce Catholic errors"
[source].
Is the Reformation
Relevant Today?
"Just as it was difficult to
sense the earliest movements of the Church's reformation, it is also
difficult to mark its closing. Perhaps a good argument could be made
that it has not ended. For, whenever a Christian discovers that his
or her life might not be as radical or pure as Christ intended, the
trumpet of reform should be sounded - even if it is played only for
that believer. But, if it is for the church, then to those who have
ears let them hear" [source].
"Many wonder if the
Reformation continues to be relevant. While we do not believe that
the church began in 1517 or that there was no true gospel faith or
church in the millennium and a half prior, we do believe that the
gospel truth rediscovered in the Reformation must continue to be
central to the church's confession and life. We also affirm the need
for the church to be continually to be reformed according to the
Word of God" [source].
"The just shall
live by faith" (Habakkuk 2:4b, Romans 1:17, Galatians 3:11)
"Not by works of
righteousness which we have done, but according to His mercy he
saved us,
by the washing of regeneration, and renewing of the Holy Ghost;
Which He shed on us abundantly through Jesus Christ our Saviour;
That being justified by His grace, we should be made heirs according
to the hope of eternal life" (Titus 3:5-7)
"For there is one
God, and one mediator between God and men, the man Jesus Christ;
Who gave Himself a ransom for all" (1 Timothy 2:5-6a)
"...by His own
blood He entered in once into the holy place, having obtained
eternal redemption for us ...
So Christ was once offered to bear the sins of many ...
we are sanctified through the offering of the body of Jesus Christ
once for all" (Hebrews 9:12b,28a, 10:10b)
"Just as it was
difficult to sense the earliest movements of the Church's
reformation, it is also difficult to mark its closing.
Perhaps a good argument could be made that it has not ended.
For, whenever a Christian discovers that his or her life might not
be as radical or pure as Christ intended,
the trumpet of reform should be sounded - even if it is played only
for that believer.
But, if it is for the church, then to those who have ears let them
hear" [source].
Thus saith the LORD,
Stand ye in the ways, and see, and ask
for the old paths, where is the good way,
and walk therein, and ye shall find rest for your souls
(Jeremiah 6:16)
©
Bayith Ministries
http://www.bayith.org
bayith@blueyonder.co.uk
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