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Godless Godliness?
by Dusty Peterson
INTRODUCTION
Shocked.
I think I can safely say without fear of contradiction that,
although the beginning of this article is unlikely to startle readers,
many of them will be shocked by the time they reach the end. One
of the most crucial questions we can ask nowadays is this:
What are the effects on a Christian of the true Holy Spirit?
The Bible seems unequivocal.
“[T]he fruit of the Spirit is love,
joy, peace, longsuffering, gentleness, goodness, faith, meekness, [and]
temperance” (Gal. 5:22-23a).[1]
We’ve all heard or read that passage so many times that we can
be tempted to rush through it somewhat.
This is certainly true of me.
For that reason I’d like to crave your indulgence and repeat
these nine words. As I do
so, please take a moment to consider each one.
Love. Joy.
Peace. Longsuffering.
Gentleness. Goodness.
Faith. Meekness.
Temperance (or self-control). As an aside, note how this list does not include ‘zealousness
for God’s kingdom’, or ‘eagerness to proselytize’ or even
‘desire to read the Bible’. These
are not listed in this passage because they are not safe tests.
After all, the Pharisees showed all three of these
characteristics. The
Pharisees fasted and prayed a lot too, but these are likewise omitted
– for they are not reliable indicators. It is also important to remember that the true Holy Spirit will produce all
of the nine attributes listed, not just a few of them.
They are different features of the same piece of fruit,
just as an apple has taste, texture, size, density, shape, colour and so
on. Hence the passage under
discussion begins, “the fruit of the Spirit IS...”, not “the
fruits of the spirit ARE...”. Unless
we exhibit all nine of these facets of that single fruit then we have
not received that fruit. We
have not received the true Holy Spirit.
This is a very significant point, for we can often be fooled by
someone who shows a couple of these facets even if they miss out other
elements from the list, yet it can simply be the case that this
individual was raised in a household where meekness or longsuffering or
whatever was valued and was instilled into them.
It doesn’t mean they are actually manifesting the fruit of the
Spirit. In
recent decades there has been a growing openness within professing
Christianity towards activities which claim to connect us with the
Spirit of God. These
include, for instance, the various types of ‘Contemplative
Spirituality’ practiced within the ‘ A
great many people claim to be operating in the Holy Spirit, but the
Bible urges us not to be gullible[3]
and also commands us to test people’s spirits (1 John 4:1-3).
How can we tell if these folks are indeed close to the Holy
Spirit? According to the
passage with which I began this article, we can simply look to see if
they exhibit the nine attributes of His fruit. BUT SURELY… “But
surely”, some will say, “the only requirement is for the person in
question to be willing to say the words ‘Jesus is the Lord’ –
because Paul tells us: ‘no man can say that Jesus is the Lord, but by
the Holy Ghost’!”. Paul
does indeed say this (see 1 Cor. 12:3), but there are at least three
reasons why it would be naïve to imagine that a believer was
necessarily involved in a movement of the Holy Spirit just because he or
she was prepared to speak these few words:
(1) A saved person can
confess that Jesus is the Lord and still
get tangled up in activities which are not of God – even activities
which involve a false spirit; (2) Paul was not requiring the person merely to utter the phrase
‘Jesus is the Lord’ but to confess the Lordship of the true Jesus – rather than “another
Jesus” (2 Cor. 11:4); (3)
The Lord Himself clarified things still further when He said, “by
their fruits ye shall know them. Not
every one that saith unto Me, Lord, Lord, shall enter into the kingdom
of heaven” (Matt. 7:20b-21a). “But
surely”, some will respond, “if a person starts speaking in tongues
for the first time at such a meeting it must
mean they have experienced the true Spirit!”.
I sympathize with this position, but we must be as wise as
serpents and recognise that there exist fleshly (and even demonic)
counterfeits of the gifts of the Spirit.
However, Satan cannot simultaneously mimic all nine aspects of
the fruit of the Spirit, so this is the test to use.
Let us also recall that the Bible says, “Though I speak with
the tongues of men and of angels, and have not charity,
I am become as sounding brass, or a tinkling cymbal” (1 Cor. 13:1). Likewise,
some may assert, “Surely if the person in question develops an
increased faith in God then that definitely comes from the true Holy
Spirit”. Again, I can
fully understand this view but, as already stated, all
the elements must be present, not just one or two.
And we ought also to remember: “though I have the gift of
prophecy, …and though I have
all faith, so that I could remove
mountains, and have not charity,
I am nothing” (1 Cor. 13:2). Finally,
some may exclaim “Surely if the person develops a real sacrificial
love for others and gives their life to do wonderful good works…?”
Again, the test God has given us is that all nine items must
appear. The Bible says
“though I bestow all my goods to feed the poor, and though I give my
body to be burned, and have not charity,
it profiteth me nothing” (1
Cor. 13:3). WHAT IS ‘CHARITY’? In
order to pre-empt the change in understanding of the word ‘charity’
over the centuries, the Lord has graciously supplied a detailed
definition of it in the next few verses of the above passage from 1
Corinthians. Again I’d
urge readers to consider each clause with care: “Charity
suffereth long, and is kind; charity envieth not; charity vaunteth not
itself, is not puffed up, Doth not behave itself unseemly, seeketh not
her own, is not easily provoked, thinketh no evil; Rejoiceth not in
iniquity, but rejoiceth in the truth; Beareth all things, believeth all
things, hopeth all things, endureth all things.” The
reader may well be thinking, “Hold on, you’ve switched the test from
those nine characteristics listed at the start to this new passage about
charity”. Note however
that every aspect of charity is reflected in some combination of one or
more of those nine facets! (I
have given a brief illustration of this in the table below.)
In other words, this second Bible passage actually serves to
confirm my point that all nine characteristics are indivisible
parts of one fruit – summed up in the single word, charity.
Charity,
as defined here, is an inevitable result of being indwelt by the true Holy Spirit.[4]
(According to 1 Peter 4:8 we are actually to have “fervent
charity” toward each other, so basic
charity is clearly mandatory.) Before
I close this section, please note that one of the features of biblical
charity is that we ‘rejoice in the truth’
(v6). If the reader is
tempted to reject the following material for any reason other than that
they determine it to be untrue (i.e. unbiblical), they must ask
themselves whether they possess charity – and therefore whether they
possess the true Holy Spirit, for “the fruit of the [authentic]
Spirit is in all goodness and righteousness and truth” (Eph. 5:9). If
the reader believes they have the Holy Spirit, I implore them to show
His fruit as they read the rest of this article. PRACTICALITIES Many
people claim to ‘love Jesus’, but if a person genuinely
loves the Jesus of the Bible then they will exhibit the fruit of the
Spirit that Jesus Himself sends, i.e. “the Comforter …, whom I will
send unto you … even the Spirit of truth” (John 15:26).
Such a person may well not be sound in every area of Christian
teaching, especially if they are young in the faith, but if they truly
love Christ they will show the characteristics of someone who has the Spirit of Christ. (Naturally,
the fruit will not be fully developed immediately after someone is
saved! A babe in Christ is
to grow in the fruit, just as
they are to grow in knowledge and wisdom.
As they walk daily with the Lord and He shows them areas in which
they are weak, they will bring these weaker aspects to the cross to be
pruned or otherwise dealt with. Thus
a maturing believer should be able to look back periodically upon their
walk and rejoice as they see how the fruit of the flesh is diminishing
and the fruit of the Spirit is growing.) Of
course, we all stumble (although we should still be swift to apologise
to those we have offended when we do so).
As I hinted above, we all have our limits too and these will vary
between believers due to our unique backgrounds and circumstances –
e.g. the quality of the spiritual nurturing we received as new
believers. If we feel
provoked beyond our limits then we can sometimes snap (although again we
should be quick to repent, and ready to explain any mitigating reasons
to those souls in the firing line). Both
our propensity to stumble and the possibility of mitigating factors are
the reasons why the Lord commands His children never to be hasty
when attempting to discern whether someone’s spirit is right with God
or not. But if a person
claims to have been a sound follower of the Lord for a number of years,
and if they say they are currently right with God, they must exhibit the
fruit of His Spirit for the great bulk of the time.
If they do not do so then they are a deceiver – or else they
themselves are deceived and need to humble themselves seriously before
the Lord and seek Him as to the cause of the problem. Those
in ‘full-time ministry’ are not exempted from all this.
Such folks can be tempted to believe they are too busy or too
burdened and are therefore not required to exhibit the fruit of the
Spirit. What they forget is
that every Christian’s priority in this life should be to become ever
more Christlike,[5]
since it is only ever from this
that the legitimate parts of one’s ministry will flow.
Was Christ ever too busy or burdened to be kind and patient and
gentle? If we are too busy
to be these things then at least some of the activities with which we
are occupied cannot be of the Lord.
In fact, the greater a person’s ministry the greater their
responsibilities and therefore the more Christlike they need to be. A
genuine and really mature
servant of God will be able to say with Paul: “We then, as workers
together with Him, … [are] in all
things approving ourselves as the ministers of God, in much
patience, in afflictions, in necessities, in distresses, … By
pureness, by knowledge, by longsuffering,
by kindness, by the Holy Ghost, by love unfeigned, …” (2 Cor. 6:1-6).[6]
If you, the reader, do not believe you have improved from how you
were before your conversion in the nine characteristics I have listed,
it is very possible that you have been presented with an inaccurate
version of the gospel. I
would humbly advise such folks to obtain a copy of a book I have
co-authored which spells out the full, true gospel and which also
provides a grounding in a number of other fundamental matters frequently
mistaught today. If this
seems a mercenary comment on my part, please be aware that no royalties
are accepted from sales of that book.
See this footnote:[7] for more details about
the volume in question. I
would urge readers to ask themselves whether the men and women they
currently admire in the professing Church show the features we have been
looking at. The reason I
make a special point of saying this is that some sheep get this whole
matter upside down. Paul had to
tell one church, “ye suffer [i.e.
you put up with it], if a
man bring you into bondage,
if a man devour you, if a man
take of you, if a man exalt
himself, … [whereas] the more abundantly I love
you, the less I be
loved” (2 Cor. 11:20; 12:15b). This
particular church seems to have had a very blinding spirit in operation,
even though it was a church “zealous
of spiritual gifts” ( EXAMPLE This
principle I have been examining can be applied to any
movement within the professing Church. As it happens, I have felt led to
give an illustration based on the ‘Toronto Experience’ (TE) of the
1990s. (I was involved in
this movement myself.) Did
the TE produce the fruit listed earlier?
If ‘ Given
what we have so far discussed, I was struck by a series of warnings I
read in articles written by high-profile supporters
of the Similarly,
I read cautions against allowing pride
to follow receipt of ‘the Blessing’.
Obviously pride can be a danger when being used
of God, but it is the very antithesis of what should happen when we’ve
simply received the true
Spirit of God. The Holy
Spirit convicts us, which is one reason why the fruit of the Spirit
includes meekness. But again
I don’t need to dwell on this point.
Within these ‘ministry recommendation’ articles by TE
leaders, I also noticed several references to self-control.
This would normally have been a good sign, since self-control is
part of the fruit of the Spirit, but the documents in question were
encouraging us to reduce our
self-control[10]
and were heavily indicating that reduction in self-control was one of
the actual products of the TE.[11] Next,
I saw within these advisory materials an apparent promotion of a
somewhat highminded attitude. Specifically,
we were encouraged to automatically
disagree with, and even look down on, those who questioned the
‘move’.[12]
At this point I took stock of what I had read.
From the pens of the TE’s own proponents it seemed that ‘ After
noticing these five points of correlation, I started to wonder if the
remaining cautions from TE leaders also
matched this list from 2 Timothy. I
have presented the warnings from just TWO such papers (comprising less
than eight pages of text between them) below.
I have endeavoured to do so in a way which will allow readers to
decide the level of agreement for themselves – i.e. I have converted
the list in 2 Timothy into headings and have followed each of these
headings with pertinent quotations from the two pro-Toronto documents.
(This will all make sense shortly!) Admin. notes for the following section: ·
‘GC’ stands for Gerald Coates and refers to the Guidelines for Leaders document prepared by Coates with help from
other well-known TE promoters.[13]
A copy of that paper can be found on pages 111-115 of the book The
Impact of Toronto (Monarch, 1995). ·
‘MB’ stands for Mike Bickle and refers to pages 236-238 of
Bickle’s book Growing in the
Prophetic, (Kingsway, 1995). ·
Where I felt it would be helpful to include an explanation for the KJV
terms I have used, or where it seemed sensible to bring out more of the
meaning of the underlying Greek, I have done so.
Both types of annotation have largely been based on Strong’s
data for the relevant word or phrase. ·
Several of the warnings given by these TE supporters could legitimately
have been repeated under more than one of the headings below.
For the sake of space I have spared readers this – but it
should be kept in mind. ‘FOR MEN
SHALL BE…’ lovers of their own selves According to its supporters, one of the explicit
dangers of the TE was us “becoming distracted from focusing on God…”
[MB, p237], and there was a risk of becoming too “individualistically-minded”
[MB, p238].
There was even the threat of “self-righteousness”
among recipients [MB, p237].
Furthermore, we were warned that, unless it was specifically
opposed, “self indulgence will
take root” [GC, p112]. covetous The TE obliged its promoters to warn us, “do not
seek personal gain … or benefit” [GC,
p112]. We also had to be
advised not to “neglect … paying tithes, bills and taxes” [MB,
p237]. A person can be
covetous for position as well,
and indeed we were told “Do not
seek … prominence” [GC, p112]
and “be wary of competitiveness” between churches [Ibid]. boasters We were cautioned, “Do not hype meetings” [GC, p112],
and we were instructed to avoid “saying things which amount to
triumphalism” [GC, p113].
We were even informed that the dangers surrounding the TE
included us coming out with “arrogant boastings” [MB, p237].
(Just to make crystal clear what we are looking at here; all
these quotes are from leading supporters of ‘Toronto’ who recognised that the TE had
unfortunate side-effects but, for reasons I will discuss later, still
chose to promote this movement to which they had already attached their
reputations.) proud We had to be told to eschew “superiority and
elitism” [GC, p111], and
that “We must seek to avoid the ‘haves’ and ‘have nots’
mentality at all costs” [MB,
p236]. As I intimated
earlier, we were also explicitly alerted to the fact that one of the
perils of simply being “blessed
by the Spirit” was that of “Falling into … pride”
[MB, p237]. blasphemers The TE led to the distinct possibility of us
misrepresenting God, for we were warned “do not transfer people’s faith [i.e.
their faith in God] either to a person, a place or a
method” [GC, p112].
Likewise there was a danger of “Exalting the … human
instruments that God is especially using … We must avoid any kind of
‘hero worship’ within our hearts” [MB, p238]. We were also
cautioned that TE recipients could end up “embracing strange … ideas. This problem must
be addressed as it arises” [MB,
p236]. Combine this with
the TE-induced hazard of “casting off all
… discipline” [MB, p237]
and we obviously have a problem. disobedient to parents
‘ unthankful TE leaders felt obliged to warn us against forgetting
to “express… gratitude
for the … grace of God” [MB,
p238]. Part of the
difficulty was that recipients of the TE might not “Maintain a focus
on … Christ” [GC,
p112]. This was so
serious that we actually had to be openly told not to “neglect …
daily devotions [and] secret prayer” [MB,
pp236-7]. unholy Space had to be taken up in these documents to remind
us that “we need … ‘clean hands and a pure heart’ … Don’t invite
criticisms and opposition” [GC,
p113]. Additionally, we
had to be specifically advised to “Be careful about prolonged times of
men praying for women or women men” [GC,
p113], and we had to be exhorted to “ensure
that our behaviour is in line with the biblical mandate, with as little
physical contact as possible” [GC,
p113]. Beyond this, the
TE was attended by a propensity to lie
– i.e. to say “things which amount to … pure fantasy”
[GC, p113] – and we even had
to be told “Do not in any way manipulate
the activity of the Holy Spirit” [GC,
p114]. without natural affection TE recipients apparently had to “Learn
to disagree without being disagreeable” [GC,
p113]. We also needed to
be warned not to “neglect … showing mercy
…, resolving relational
conflicts, and being faithful friends” [MB,
p236-7]. trucebreakers To some extent this fruit was actually encouraged.
In particular, fans of false accusers We had to be explicitly warned not to “marginalize
those who do not understand” [GC,
p115], and we were told that another pitfall associated with
receiving the TE was that of “spreading
rumours and misinformation” [MB,
p237]. incontinent As noted earlier, lack of self-control was one of the
products that were not only acknowledged but actually promoted in these documents. However,
TE supporters had to admit that some boundaries were required, for there was a distinct risk of us
losing “all restraints” [MB,
p237]. However, even
here Mike Bickle still instructed leaders to “be prepared to
‘swallow some gnats’” in this regard [Ibid]. fierce Regarding critics, we had to beware of “the ‘What
do they know?’ attitude” [GC,
p113]. TE leaders also
felt the need to warn us to “Be prepared
for criticism … This is a time for sensitive action not emotional
reaction” [GC, p112].
We also had to take care to “remain calm, reasonable and
rational” [GC, p113].
These leaders even acknowledged that, “when there is a
reactionary note to what is
going on, we can … get angry”
[GC, p115].
(Incidentally, if the TE
was of God then recipients would have been right to be grieved in
their spirit by criticism – but surely not angry.
This is particularly the case with the TE, where there was so
much legitimate reason to doubt it.
After all, the TE: was rooted in people with unbiblical beliefs
and lifestyles; relied on unbiblical practices; and produced unbiblical
manifestations. See this
footnote:[14]
for more.) despisers of those that are good We were warned that “opposition will come from the religious
as well as the godless … When we [come across such] … it is easy
to be reactionary, cynical,
dismissive or superior”
[GC, p113]. We also had
to be specifically instructed to be “gracious, kind and patient with
differences in perspectives within the community of believers” [MB, p238]. Having said
that, we were effectively encouraged to disrespect God’s Word when we
were told: “Endeavour to read Scripture into
what is going on” [GC, p113]
whereas it should have been the other way around (i.e. we should have
interpreted our experiences in the light of the Bible, not vice versa). traitors We had to be warned not to “neglect … loving
enemies” [MB, p237] but,
more worrying still, we were alerted to the fact that one of the perils
of the TE was that even our “love for … one
another” might be compromised [MB,
p236]. We also had to be
advised to “Take no delight
in … bad reports” [MB, p237]. heady One of the infamous ways in which people were
reckless regarding the TE was by rashly “exalting outward manifestations above the inward and hidden work” [MB,
pp236-8].[15]
This inclination to be reckless extended to personal dealings,
thus we had to be warned not to “neglect … suffering patiently”
[MB, p237] but to “Be patient
in ministry times” [MB, p238]
and to “Wait on God. Things cannot be rushed”
[GC, p114]. highminded As noted earlier, this is one effect of the TE that
was openly encouraged – at
least insofar as it led people to be blind to the cautions of
detractors. Apart from this,
the leaders of the movement acknowledged that the TE spirit could lead
people to become “deluded”
[MB, p237]. We were also
warned that the TE might cause us to “become … religious” in the bad (i.e. self-reliant) sense of the word [GC,
p112]. lovers of pleasures more than lovers of God A product of the TE was apparently that people would
become carnal, and would thus be prompted to overlook godly spiritual
activities – i.e. to “neglect
… humble service, helping the poor, … retraining appetites, training
children, working hard, doing chores and errands…” [MB,
p237]. There was also a
definite chance of recipients “simply running around to ‘get
blessed’” [GC, p113] and a
risk that the leaders wouldn’t “Take responsibility for what is
happening” [GC, p111]. TE proponents
were even forced to admit that one of the many hazards was that “love
for God … [will not] remain
the pre-eminent value” [MB, p236]. OBSERVATIONS The
first thing to note about the above material is that ‘Toronto’ not
only failed to generate the nine facets of the fruit of the Holy Spirit,
it actually produced the very opposite.
Indeed, such was the spirit behind the TE that folks had to be
specifically told to conceal
its true effects. (If any
reader wonders why TE leaders warned us to curb the behaviour promoted
by the “Blessing”, a key reason was that these leaders had already
personally backed this movement to the hilt.
If we followers hadn’t been told to restrain our behaviour
after receiving the TE, it would have been extremely obvious to many
others that this move wasn’t of God – and thus that its proponents
did not enjoy anything like the wisdom or ‘anointing’ they claimed
to possess.[16]) For additional articles I have worked on which demonstrate the real
nature of the TE, please see the ‘Rubies’ section of the bayith.org
website. Readers are especially encouraged to take stock of the Open
Letter I co-wrote on the subject, not least because the reply received
back gives a vivid illustration of the spirit behind ‘ The
second point worth noting is that the TE spirit didn’t cause people to
stop loving God. That
would have been far too conspicuous.
Hence the final heading above reads “lovers of pleasure more than [not ‘rather than’] lovers of God”. It
is clearly possible to maintain a type of love for God while developing
all these other dreadful traits. However,
it should be remembered that true
biblical love is not just a ‘sloppy emotional feeling’.
After all, “this
is the love of God, that we keep His commandments” (1 John 5:3a). The
next thing to say is that a close correlation plainly exists between the
‘2 Timothy’ headings above and the warnings, by its own supporters,
about the effects of the TE spirit.
I only employed two
such documents in creating the preceding section, both of which were
very short, so the correlation isn’t absolutely
perfect, but the match would have been even closer had I included
further such papers[17]
and, if we are honest with ourselves, the degree of similarity is
already far too high for there to be any other explanation. It
is now time to quote the context from which my headings were derived.
They came from 2 Timothy 3:1-5a which reads: “This know also,
that in the last days perilous
times shall come. For men
shall be lovers of their own selves, covetous, boasters, proud,
blasphemers, disobedient to parents, unthankful, unholy, Without natural
affection, trucebreakers, false accusers, incontinent, fierce, despisers
of those that are good, Traitors, heady, highminded, lovers of pleasures
more than lovers of God; Having a form of godliness, but denying the
power thereof…”. This
leads to further observations, two of which follow: Note
that the passage does not say such people won’t claim to be ‘in love
with Jesus’. Indeed, it
explicitly confirms that they will have a “form of godliness”
– and a ‘love’ for the Lord undoubtedly comprises part of this
“form of godliness”. However,
note too that these people will “deny the power” of genuine,
biblical godliness. They
will seek power in foolish places (e.g. in Eastern practices and visits
to ‘super-apostles’) but will refuse to accept the fact that godly
power only comes through purity of lifestyle and love of the truth.[18] CONCLUSION
I encourage the reader to apply this test to the folks,
especially the elders, in their own Fellowship:
Do these people remind us of Christ or of men like John the
Baptist, or do they not? The
Spirit of God is eternally the same, so His fruit will be of the same
type throughout history. (I’d
dearly love someone to make a film which compared the manner of the
“meek and lowly” Christ (Matt. Important: Just as someone can grow in
the fruit of the true Spirit,
so they can grow in the ungodly fruit of the 2
Timothy spirit. A
recipient of the TE does not become an ogre after just one or two
sessions! If they continue
to associate with this false spirit then the nine godly characteristics
will steadily fade and these eighteen ungodly ones will steadily
increase, but in the meantime the person can potentially look very godly
indeed. The 2 Timothy
passage we have discussed ends with: “from such [people] turn
away”. The greater the
presence of the 2 Timothy attributes in a person, the more we need to
turn away from that person, no matter how charming or sincere or
servant-hearted or friendly they are, nor how many of the impressive but
ambiguous qualities they possess which I mentioned in the ‘But
Surely’ section of this article. Ultimately
such people will cause “perilous”
times for us (see verse 1) if we have not completely separated from them
long before they reach the state described in Romans 1:28-32 where they
are utterly beyond help. (It
goes without saying that we must immediately
turn away fully from the practices
which produce this ungodly fruit.)
If the reader thinks they
may inadvertently have associated with the 2 Timothy spirit, they need
to renounce this spirit and thoroughly repent of their involvement in
the practices which led to it. I
would also advise them to obtain a copy of the item cited in this
footnote:[19]. In
closing, the next time a person claims their practices bring them into
contact with the true Holy Spirit, ask yourself if that person exhibits
the fruit of the true Holy Spirit. It
never ceases to amaze me that people try to convince me of their
closeness to the Spirit while simultaneously demonstrating the opposite
of His fruit – even though this is plainly one of the occasions when
such individuals should be on their best
behaviour. If people exhibit
ungodly fruit to us, we need to be on our
best behaviour – i.e. ensuring we are demonstrating the fruit of the
Holy Spirit – if we are to rescue them from the false spirit they have
taken on board. Either way,
let us seek to be an example to all in this pivotal matter.
[1] All emphases in quotes in this article are my own. [2] Specifically, we ought to check that the doctrines and lifestyles of the people seeking to bring these ‘new’ things into our congregations line up with Scripture. (Further, we must ensure that any practices associated with these ‘new’ things are biblical. We cannot approach God in any old way.) [3]
E.g. see Eph. 4:14; [4] Confirmatory passages include Jas. 3:17; Col. 3:12-17; 2 Tim. 2:20-25; and 2 Pet. 1:5-9. [5] This is a point I plan to develop in a future article, but for the time being please see passages like Eccl. 1:2-3,14; 12:13; Eph. 4:13,15; 1 Thess. 5:23; 1 Cor. 3:12-15; Psa. 127:1a; John 8:28b; 15:4; Mic. 6:8; Eph. 5:25-27; 1 Thess. 4:3a; and Isa. 30:1a. [6]
A crucial test of a true disciple is that they have (biblical) love
for the brethren (John [7] The book is Alpha – the Unofficial Guide: World and can be obtained from Moriel. Further details about the book, including other outlets, are available from the ‘Rubies’ section of the bayith.org website. [8] And especially if he or she can produce a few ‘signs and wonders’ (albeit of the lying variety – just as God prophesies will occur during these last days in Matt. 24:23-27; 2 Thess. 2:8-12 and elsewhere). [9] Michael Green, Foreword to Wallace Boulton, Ed., The Impact of Toronto, (Monarch, 1995), p16. [10] For instance, “We are still a very controlled people” [Gerald Coates, in an article contained in Boulton, op. cit., p114]. [11] Green [Boulton, op. cit., p14]. [12] E.g. see Green, Ibid, p16. [13]
Coates’ helpers were Bryn Jones, Sandy Millar, David Pytches and
Vineyard [14] Fulsome proof of these claims can be found in the brand new ‘Church’ volume of a book I have co-authored entitled Alpha – the Unofficial Guide. See the ‘Rubies’ section of www.bayith.org for outlets. [15] As we have now seen, if the true Spirit was involved then His “work” wouldn’t have been “hidden” for long! [16] Among those ‘leaders’ who were false brothers, there was an even more sinister motivation for urging recipients to downplay the effects of the TE. These ‘leaders’ naturally wanted to help the false TE spirit to spread with as little hindrance as possible. If recipients had made it apparent that the TE caused increasing ungodliness then many potential ‘takers’ would have turned away and might even have actively opposed ‘the Blessing’. Hence the frequent use of the deliberately ambiguous term ‘renewal’ to describe such movements. (The TE couldn’t be called a revival because it simply didn’t cause the repentance that a revival would.) Any activity involving a false spirit can safely be termed a ‘renewal’ since, if something changes in a person, they can be said to have been ‘renewed’ even if their new state is worse than before. [17] E.g. chapter 7 of Rob Warner’s disgraceful book Prepare for Revival, (Hodder and Stoughton, 1995). Note the way in which chapter 9 of that volume is devoted to ‘Vital Signs of an Outpouring of the Holy Spirit’, yet our Galatians 5:22-3 passage is only referred to once in the entire 20 pages – and even here the nine facets of the fruit are not actually listed. [18] Given that foolish manifestations were a prominent feature of the TE, it is moderately interesting to consider that the 2 Timothy chapter we have studied continues “[T]heir folly shall be manifest unto all men”. [19] Such readers should find the new book I have co-authored, entitled Alpha – the Unofficial Guide: Church, of real value. It can be obtained from SMP Ltd, Tel: +44 1223 504871. See the website bayith.org for more details.
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