What do we mean by 'local'?
What people understand by ‘local’ in relation to
themselves is changing all the time.
‘Local’ could now mean no further than the nearest
pillar box (or public house!). Very often it means not the village where people
have their home, but the nearest main town - very likely the centre of ‘local’
government - the broad area within which people do their shopping, enjoy leisure
pursuits and, if they are not part of the growing army of long-distance
commuters, find employment.
But local could be bigger again. Local radio and local
newspapers encourage us to identify with an even bigger area, the size of a
large city or a shire county.
Yet most local churches cling to a picture of a
residential area of a certain size inherited largely from the highly-developed
and self-sufficient English village life of the 19th century.
It may well be that, working through this chapter, you
will find that your local church bears little relation to what non-churchgoers
would recognise as their ‘locality’. Perhaps it never has.
We cannot claim to be an effective local church if we
refuse to face the changes in people’s perception of what is local.
But equally, can we then face the far-reaching changes
that may be implied if we are to respond to God’s call to be his local church
in this new and fast-moving situation?
Can we really define anything as 'local'?
. . or if we can, it may well be very small, maybe no bigger
in some places than the nuclear family living behind its privet hedge.
It follows that the local church is always dealing
with a multiplicity of ‘localities’. Your situation probably has not been
precisely described on these last two pages. Important features have probably
been left out - certainly the nuances won't be there.
One possible solution to the complexity might be to
give up trying to be local and simply enjoy being a congregation ..
The advice in one American church publication was very
simple: "If your congregation doesn't attract new members in one location,
sell up and move to an area where it does."
Such an idea shocks most English Christians for reasons
which are both historical and theological.
The parochial system, universal across Anglican, Catholic
and Orthodox Churches, defines the local church by reference to a geographical
area. It involves a commitment to all the people in that area. Even though in
the New Testament the Apostles moved from place to place proclaiming the good
news, the churches they founded bore witness in their localities.
Parishes, however, have their weaknesses as well as their
strengths, and the tensions involved in maintaining a commitment to the ‘local’
will keep us busy for the greater part of this book.
So in today's fragmented and mobile society we need more
than history to answer the question, "Why local?" No use just saying
that it has always been so.