|
The
self as a bounded container
|
Looking
to the whole - people in community
|
The
dialogical self
|
The
post-modern self
|
What
is it to be human?
|
Human beings as
self- contained unitary individuals who carry their uniqueness deep inside
themselves.
|
Humans
can only be understood as members of a wider community.
Individuality is socially based.
|
Human's
lives are characterized by the ongoing conversations and dialogues they carry out in the course of their everyday
activities. |
Identity is formed and re-formed by constantly unfolding desire
realised, although never fully, through multiple forms of lifestyle
practice.
|
Self
and others
|
Individual
and society are separate realms.
|
Humans are
always in social relationships from the moment they are born and they remain part of a network of other people throughout their lives
|
Selves are formed in interaction with
others. Individual and society are two sides of the same coin.
|
Human beings consists of physiology and linguistic practices; our sense of identity (and personal history) arises out of culturally available narrative
forms
|
Practice
orientation
|
Practitioners
look to what is inside the individual.
|
Practitioners
focus on the whole and look to the individual as an aspect of that.
|
The most important thing about people is not what is contained within them, but what transpires between
them
|
Practitioners
look to discourse and the stories that people can and do tell.
|
The
educational focus
|
Educators
seek to develop the individual as independent and autonomous. They
have a concern for self-development |
Educators
look to develop the capacity of the community as a whole. Individual
development is significant only in so far as it contributes to
communal advancement
|
Educators
look to people in relation. They seek to open up and deepen
conversation and the conditions that underpin it.
|
Educators
seek to encourage playfulness and engagement with different ways of
telling stories about lives.
|