Hesiod tells the story in his Works and Days (and again, slightly
differently in the Theogony). First note that she is not like
her Jewish counterpart: Eve was created to soothe Adam's loneliness,
and to help him as a partner. Pandora, the first woman in Greek myth,
was created as a punishment to mankind. Her name by the way does not
mean "giver of all gifts" - rather "she to whom all gifts were given"
- the gods gave her beauty (Aphrodite), skill (Athena), while Hermes
gave her a doglike (bitch-like?) mind and a thieving nature. "All (pantes)
the gods gave her gifts (dora), a sorrow to men who live on bread."
Zeus wanted to punish mankind for Prometheus' theft of fire - he decided
to give them a "beautiful evil" (kalon kakon) "to pay for fire"
(anti pyros). Hephaestus makes the woman out of earth and water,
to look like a goddess. She is sent as a bride to Epimetheus, stupid
brother of the smart Prometheus, although he'd been warned not to take
any gifts from the gods. Her first act was to take the lid off the jar,
whereupon all the evils and diseases were released, and immediately
spead all over the world. Only "Hope" was left in the jar. Thus Pandora
- and through her all women, who are her descendants - has a beautiful
exterior, but is worthless inside. In return for the stolen fire, she
is a thief, who burns men up with her appetite for food (she's a parasite
who has to be fed) and sex. As Hesiod suggests, a woman is ambiguous:
she is weak, but can control a man through her appetites in bed and
at table: she can make him both feeble and poor.
"Don't let a woman, wiggling her behind,
And flattering and coaxing, take you in;
She wants your barn: woman is just a cheat."
But even if Pandora had a jar and not a box, women as portayed in
ancient art are forever putting things tidily away in boxes of various
kinds. There's even the myth of Danaë, where she and her son Perseus
were themselves tidied away in a box and dumped at sea. François
Lissarague has discussed the idea that the box is symbolic of womens'
life in Athens - she was to a large extent herself seen as a container
- for the sperm, for the child, who spent most of her life in a container
(house) designed for the purpose of allowing no unauthorised person
to open the box (see my Lysias page and related
pages).
Look at this image which is superbly rich in irony. The picture is
on a round pottery box (pyxis) - of a type used to store jewelry
etc
for
a young girl's dowry. On the box is a picture of a young girl with a
box - and the painter has added the name Danaë (although the picture
is nothing to do with her myth). And on the left of the girl - its opening
echoing the opening of the box - is the door of her new house (oikos).
It's as if by opening the jewel box she's being distracted from the
real box, which she's walking into obliviously - a box that will contain
her for the rest of her life until she's carried out in another box.